Turut berduka cita atas musibah yang menimpa saudara2 kita di Sumatera.
Semoga ALLAH SWT melimpahkan rahmat kepada mereka, baik yang wafat maupun yang masih hidup.
Karna sbenarnya Allah sudah memberikan gambaran ttg hal tsb, seperti yang tertuang pada surat Al- Zalzalah:
1. Idzaa zulzilatil ardhu zilzaalahaa.
Apabila bumi digoncang dengan segoncang-goncangnya,
2. Wa akhrajatil ardhu atsqaalahaa.
dan bumi mengeluarkan isinya,
3. Wa qaalal insaanu maa lahaa.
dan manusia berkata, Apa yang terjadi padanya?
4. Yauma-idzin tuhadditsu akhbaarahaa.
Pada hari itu (ia) menceritakan berita (keadaan)nya,
5. Bi anna rabbaka auhaa lahaa.
karena sesungguhnya Tuhanmu telah memerintahkan padanya.
6. Yauma-idziy yashdurun naasu asytaatal li yurau a’maalahum.
Pada hari itu manusia bangkit berpisah-pisah untuk diperlihatkan amal-amal mereka.
7. Fa may ya’mal mitsqaala dzarratin khairay yarah.
Maka barangsiapa mengerjakan kebaikan seberat zarrah, niscaya dia akan melihat (balasan)nya.
8. Wa may ya’mal mitsqaala dzarratin syarray yarah.
Dan barangsiapa yang mengerjakan kejahatan seberat zarrah, dia akan melihat (balasan)nya.
Juga ada di :
http://public.kompasiana.com/2009/09/03/ingat-gempaingat-al-zalzalah/
Sumber:
http://luqmanhakim.wordpress.com/2009/10/02/goncangan-al-zalzalah/
Surah al-Zalzalah (99)
‘The Earthquake’ الزلزلة سورة
This surah is also called al-Zilza>l, both names being nouns related to the verb-form zulzilat,
meaning to quake. There is disagreement as to whether the surah is Madinan or Makkan, but it
deals with matters of faith which indicates that it is Makkan. As Surah al-Bayyinah concluded on
the theme of the recompense of the obedient in paradise and of the disobedient in the fire, this
surah opens on the theme of the conditions of the hour and the signs of the resurrection, that is,
the day of separation and requital.
By the name of Allah, the Compassionate the
Merciful
ÉΟŠÏm§&9$# Ç≈uΗ÷q§&9$# «!$# ÉΟó¡Î0
A beginning by the name of Allah, who is the First, for there is none before Him nor with Him;
corresponding to beginning a thing in the world of action, by placing the name of Allah, glory be
to Him, as a maxim.
The Compassionate, the Merciful, who bestows His mercy on whoever seeks His mercy, and on
those who do not seek it, although there is a difference between them in the extent of His
bestowal and in the recompenses and suchlike.
When the earth is shaken with its shaking, (1) ∩⊇∪ $oλm;#t“ø9Η ÞÚö‘F{$# ÏMs9Ì“ø9ã— #sOEÎ)
That is, when it moves with its violent movement, and is overturned with a dire overturning.
And the earth sends forth its burdens, (2) ∩⊄∪ $yγs9$s)øOr& ÞÚö‘F{$# ÏMy_t&÷zr&uρ
Everything will come out of the earth: its minerals and all that is buried within it and of course
the bodies and suchlike; for it will be turned inside-out at the time of the hour.
And man will say, ‘What is with it?’ (3) ∩⊂∪ $oλm; $tΒ ß≈|¡ΡM}$# tΑ$s%uρ
On that day people will be in amazement at what is happening to the earth, and will ask what has
made it shake and be turned upside down and cast out whatever was within it.
That day it will report its accounts, (4) ∩⊆∪ $yδu‘$t7÷zr& ß^dωptéB 7‹Í×tΒöθtƒ
That day is the day of resurrection. It is stated that the Messenger asked his followers whether
they knew what are its accounts. They said that Allah and His Messenger knew best. He said: ‘Its
accounts are that it will testify as to every person and what he has done on its surface.’
And all of this shaking and overturning and casting out and reporting is performed by the earth
on account of:
In that thy Lord has inspired it. (5) ∩∈∪ $yγs9 4yr÷ρr& š!−/u‘ ¨βr’Î/
Your Lord, O Messenger of Allah, inspires the earth to do that. The skies and the earth are
obedient to Allah, glory be to Him, in whatever He commands, as He says: ‘The two said, ‘We
come obediently.” [41: 12]
The day when humankind issue forth
disparately to be shown their deeds. (6)
∩∉∪ öΝßγn=≈yϑôãr& (#÷ρuBãAjÏ9 $Y?$tGô©r& â¨$¨Ψ9$# â‘߉óÁtƒ 7‹Í≥tΒöθtƒ
On the day of resurrection mankind will come forth from their graves to the rising-ground in
separated groups, some for a good ending others for a bad one. They will be shown their deeds
and each will be rewarded for his deeds.
So he who does a particle’s weight of good will
see it, (7) yϑsù ∩∠∪ …çνt&tƒ #\&ø‹yz >六sOE tΑ$s)÷WÏΒ ö≅yϑ÷ètƒ
He who has performed the tiniest good deed in the world will see its reward on that day.
‘Particle’ is given for dharrah, meaning the tiny specks visible in a ray of light.
And he who does a particle’s weight of evil will
see it. (8) tΒuρ ∩∇∪ …çνt&tƒ #v&x© ;六sOE tΑ$s)÷WÏΒ ö≅yϑ÷ètƒ
He who is guilty of evil, disbelief and disobedience, will see its reward that day. None will be in
the slightest way wronged. The only exception is if a doer of wrong is saved by intercession, if he
qualified for it. Or if a doer of a good is disqualified from receiving the reward of that good by
the weight of his evil deeds, i.e. his evil deeds annul his good ones.
